(Preface: I’ve been periodically toying with this post
in various forms for nearly a year.
Because it deals with a controversial topic, and controversy ain’t my
thing, I’ve intentionally delayed in publishing it. I do so now for reasons which I hope
will be apparent. The thoughts here expressed
are the product of a fair amount of reflection, but not as of yet a great deal of
prayer and study. Accordingly, please
bear in mind the preliminary, rambling nature of this post: these are not fully
formed conclusions, by any means. I have
tried to present these thoughts with honesty and humility, and I sincerely hope that nothing I have here stated causes hurt to any reader. If I am disappointed in this hope, and if you feel so led, I would greatly value your
input to help me understand that hurt, and how I can proceed with greater
compassion.)
A Prayer for Guidance
O God, by whom the meek are guided in judgment, and light riseth up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what thou wouldest have us to do, that the Spirit of wisdom may save us from all false choices, and that in thy light we may see light, and in thy straight path may not stumble; through Jesus Christ our Lord. Amen.
I have generally not
supported the efforts within the Episcopal Church to see variant sexual
orientations accepted as healthy, God-ordained expressions of human sexuality.
I am not homophobic, and I certainly bear no hatred toward such persons.
I recognize that there are people within the Church, baptized
members of Christ, who feel themselves genetically inclined to same-sex
attraction, some of whom have formed committed relationships accordingly. I
know such individuals, and consider them friends and brothers and sisters in
Christ. They should be welcomed in the
Church as members of the Church, and invited to partake of the life of the
Church as they seek to live out their faith in the world. But there is a difference between a community of sinners welcoming sinners and a community of
sinners saying 'we have no sin'. My views are primarily based upon what
seems to me to be the fairly clear opposition of both Scripture and tradition on these
issues. While many proponents for full LGBT affirmation seem to simply
dismiss Church tradition as the misguided ignorance of bygone eras which no
longer have much to say to us, they have gone to great lengths to
demonstrate how homosexuality can be viewed as compatible with Scripture, but I
have thus far not found such arguments very convincing. They seem to me
to be strained interpretations to justify an already
agreed upon way of thinking and acting. While there are also, I believe,
rational arguments which may be mounted against the LGBT movement in the
Church, there are certainly also well-reasoned arguments in support of the
same. In any event, I do not find these purely rational arguments,
whether against or for, to carry as much weight in the context of the Church's
wrestling with these issues. This is because I think the idea, commonly
expressed, of the Anglican tradition's 'three-legged stool' as consisting of
three entirely equal sources of revelation and authority is not actually
accurate. The ideal that I think has held true for most of the history of
the Church is Scripture as the foundation, its teachings interpreted through
the use of our God-given reason, within the community of Christ that is the
Church (i.e. tradition). It's only in recent decades that we have seen
reason (often of a very individual, experiential sort) in the ascendant,
sometimes even over and against Scripture and tradition. (I should note, I have read Hooker only very
modestly, and I have not yet studied Anglican history and theology intensively;
does this seem to be an accurate analysis, or am I off track here?) In
fact, I think there are indeed strong arguments, speaking strictly as regards
reason and experience, for full inclusion of LGBT persons in society.
Consequently, I do not generally oppose same-sex civil unions, and other
such rights as a matter of state policy. But as to the question of how
the Church should approach this issue, I am more conflicted.
One thing that troubles me is what may be seen as a double-standard of sorts. First, permit me to go off on a
tangent. As a
teacher and student of history, I am much opposed to the overly simplistic
parallels so often drawn between different issues and events. For
example, the U.S. conflicts in Vietnam and Afghanistan -- similar, yes; 'exact same thing', no. No issue or event is ever
identical to another, and we do ourselves a disservice when we gloss over these
differences. Another example, and more to the point: more than once, in observing not so cordial online ‘conversations’ over questions of human sexuality, I've read charges to the effect of, ‘You gay-bashers are the same ones who used the Bible to justify slavery back in the day!’ Well, not necessarily. Those are two quite different issues. Okay, back on topic.
The possibility of such over-simplification notwithstanding, here’s what troubles me: speaking generally, the rationale which keeps me from supporting the normalizing of same-sex relations in the Church (i.e. opposition of Scripture and tradition, despite some reasonable arguments to the contrary within the context of a broader societal shift on the issue) is precisely the same rationale which can be used to argue against the practice of the ordination of women.The ordination of women,
however, has never bothered me (my Anglo-Catholic bent goes only so far).
Perhaps it is because I've grown up in a time when this debate has
largely already been decided, at least within the Episcopal Church. I think it's also because I have personally known several women priests, by whom I have been immensely blessed. In my interaction with these women, I believe strongly that I have experienced Christ present in His true ministers.
So, what does this logical
incongruity portend for my views on TEC’s trajectory regarding human sexuality? Well, I’m not sure yet, but I intend to
embark on a focused time of prayer and study on this issue as I begin my
summer. (I’ve also never really studied
the Biblical and theological underpinnings of the move to ordain women;
probably something else I should get to sooner rather than later). I feel that the time is right for me to
engage in such a study, primarily because I am at the beginning of the process
of seeking ordination in the Episcopal Church, and I want to be very honest and
transparent throughout that process. I
think it would in some measure be irresponsible, or at least ill-advised, for
me to continue further in the ordination process without having a more solid
understanding of where I stand on issues of human sexuality in the life of the
Church, and why. To this end, I’m
currently putting together a reading list; any suggestions would be
appreciated.*
It may seem odd that I have
not long ago settled this question in my mind.
There are a couple of reasons why I have put it off. Perhaps the primary reason is not a very good
one: by nature, I’m pretty averse to conflict, and this issue is as contentious
as they come. As an observer of the
debate (sometimes it’s a conversation, but very often it’s a no-holds-barred
debate), I’ve heard plenty of vitriol from both sides, and that grieves
me. It doesn’t strike me as Christian,
and for that reason it’s not a debate I’ve been eager to wade into. Fr. Matt Marino, who blogs over at The Gospel Side, said something a while back that really resonated with me:
"It is a difficult choice we are making as a church. 1/3 of our church sees the sexuality conversation as a justice issue. Justice must be stood for. 1/3 see it as an issue of revealed truth which therefore must be opposed. 1/3 wonder what will be left when the justice people and the truth people are done with all of this."
That pretty well expresses my view at this point, wondering what will be left after the dust settles. And it also summarizes the second and more meaningful reason why I haven’t devoted myself to taking a stand in the debate. Honestly, I just don’t view it as
that important. I’m sure that sounds harsh to those who are LGBT and to their close friends and family, and naïve to those who feel that this is indeed a fight for the soul of orthodoxy in the Church. I think I can understand both of those responses, but for myself, definitive statements about human sexuality are not really at the heart of the gospel. It seems that this issue has been blown quite out of proportion, and caused far more indignation all around than it ever should have warranted. I’m quite willing to allow for different views within the Church – I don’t think answering this question ‘correctly’ should determine whether or not one is welcome in the Household of God. To clarify, I’m definitely not an advocate for an ‘anything goes as long as we’re honest’ approach to Church doctrine and discipline. It’s not possible to have true community without some boundaries, i.e. some degree of agreement and unity. But I think we find such boundaries in the historic Creeds, built as they are upon the foundation of the Scriptures, and agreed upon by the undivided Church. This is the summation of our common, catholic faith. It is this faith that is presented so beautifully in the
Book of Common Prayer. (Incidentally, this is also why I find it so disturbing when we have bishops and priests who cast doubt on or openly reject the Creeds, or who seem to have little regard for the authority of the prayer book.) As one who has grown in love and devotion for Jesus through just this faith, in just this church, I sincerely hope that I will continue to find a welcoming home here in TEC, as I always have, regardless of where I may find myself on this issue after a period of prayer and study.
I would greatly value your prayers as I begin this endeavor.
Peace.
* My reading list so far:
Church in Crisis: The Gay Controversy and the Anglican Communion - Oliver O'Donovan
Homosexuality and the Bible: Two Views - Robert A. J. Gagnon & Dan O. Via
Reasonable and Holy: Engaging Same-Sexuality - Tobias S. Haller
Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality - Wesley Hill
Torn: Rescuing the Gospel from the Gays-vs.-Christians Debate - Justin Lee
